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Clearlake Animal Control: ‘Onyx’ and the dogs

“Onyx.” Photo courtesy of Clearlake Animal Control.


CLEARLAKE, Calif. — Clearlake Animal Control has dozens of dogs ready for new homes.

The shelter has 50 adoptable dogs listed on its website.

This week’s dogs include “Onyx,” a 1-year-old female mixed-breed dog with a black and white coat. 
 
The shelter is located at 6820 Old Highway 53. It’s open from 9 a.m. to 6 p.m. Tuesday through Saturday. 

For more information, call the shelter at 707-762-6227, email This email address is being protected from spambots. You need JavaScript enabled to view it. or visit Clearlake’s adoptable dogs here.

This week’s adoptable dogs are featured below.

Email Elizabeth Larson at This email address is being protected from spambots. You need JavaScript enabled to view it.. Follow her on Twitter, @ERLarson, and on Bluesky, @erlarson.bsky.social. Find Lake County News on the following platforms: Facebook, @LakeCoNews; X, @LakeCoNews; Threads, @lakeconews, and on Bluesky, @lakeconews.bsky.social. 

Trump’s proposed cuts to work study threaten to upend a widely supported program that helps students offset college costs

Work-study students often still have unmet financial needs, even after their 15- to 20-hour-per-week jobs fill in some of the gaps. champpix/iStock/Getty Images Plus

Work study works, doesn’t it?

Federal work study is a government program that gives colleges and universities approximately US$1 billion in subsidies each year to help pay students who work part-time jobs on and off campus. This program supports nearly 700,000 college students per year and is often an essential way students pay their expenses and remain in school.

The program has generally garnered broad bipartisan support since its creation in 1964.

Now, the Trump administration is proposing to cut $980 million from work-study programs. The government appropriated $1.2 billion to work study from October 2023 through September 2024.

The government typically subsidizes as much as 75% of a student’s work-study earnings, though that amount can vary. Colleges and universities make up the rest.

With no federal budget passed for fiscal year 2026 – meaning Oct. 1, 2025, through September 2026 – the future of work-study funding remains uncertain.

In May 2025, Russell Vought, director of the White House’s Office of Management and Budget, called work study a “poorly targeted program” that is a “handout to woke universities.”

As college enrollment experts with over 40 years of combined financial aid and admissions experience, we have seen how work study creates opportunities for both students and universities. We have also seen the need to change some parts of work study in order to maintain the program’s value in a shifting higher education landscape.

Work study’s roots

Congress established the Federal Work-Study Program in 1964 as part of the Economic Opportunity Act, which created programs to help poor Americans by providing more education and job-training opportunities.

Work study was one way to help colleges and universities create part-time jobs for poor students to work their way through college.

Today, part-time and full-time undergraduate students who have applied for federal financial aid and have unmet financial needs can apply for work-study jobs. Students in these positions typically work as research assistants, campus tour guides, tutors and more.

Students earn at least federal minimum wage – currently $7.25 an hour – in these part-time jobs, which typically take up 10 to 15 hours per week.

In 2022, the National Center for Education Statistics reported that 40% of full-time and 74% of part-time undergraduate students were also employed in both work-study and non-work-study jobs.

A person leans against a calculator that has a black graduation cap on top in a graphic image.
The federal government typically allocates more than $1 billion for the Federal Work-Study Program, covering about 75% of student workers’ wages. Nuthawut Somsuk/iStock/Getty Images Plus

How work study helps students

Financial aid plays a critical role in a student’s ability to enroll in college, stay in school and graduate.

Cost and lack of financial aid are the most significant barriers to higher education enrollment, according to 2024 findings by the National Association of Student Financial Aid Administrators.

When students drop out of college because of cost, the consequences are significant both for the students and for the institutions they leave behind.

One other key factor in student retention is the sense of belonging. Research shows that students who feel connected to their campus communities are more likely to succeed in staying in school. We have found that work study also helps foster a student’s sense of belonging.

Work-study programs can also help students stay in school by offering them valuable career experience, often aligned with their academic interests.

Points of contention

Financial aid and enrollment professionals agree that work study helps students who need financial aid.

Still, some researchers have criticized the program for not meeting its intended purpose. For example, some nonpartisan research groups and think tanks have noted that the average amount a student earns from work study each year – approximately $2,300 – only covers a fraction of rising tuition costs.

Another issue is which students get to do work study. The government gives work-study money directly to institutions, not students. As universities and colleges have broad flexibility over the program, research has suggested that in some cases, lower-income students are actually less likely than higher-income students to receive a work-study job.

Other researchers criticize the lack of evidence showing work study is effective at helping students stay in school, graduate or pay their daily costs.

A final factor that prompts criticism is that full-time students who hold jobs often struggle to balance juggling work, school and other important parts of their lives.

Areas for possible change

Many students who are eligible for work study don’t know that they are eligible – or don’t know how to get campus jobs. There is no standard practice of how institutions award work study to students.

At some schools, the number of work-study jobs may be limited. If a student does not get a job, the school can reallocate the federal money to a different student.

Another option is for schools to carry over any unused money to students in the next academic year – though that doesn’t mean the same students will automatically get the money.

We think that schools can clear up this confusion about who receives federal work-study opportunities.

We also think that schools should explore how they are ensuring that eligible students receive work-study jobs.

Universities and colleges could also benefit from more proactively promoting work-study opportunities. For example, the University of Miami’s First Hires program educates students about work study, provides personalized outreach and supports career readiness through resume development and interview preparation.

Finally, colleges and universities could evaluate how work-study jobs align with students’ academic and career goals.

By creating clerical and professional roles within academic departments, schools can offer students relevant work experience that makes it easier for them to find work after graduation.

In an era of heightened scrutiny on student outcomes, reduced public funding and growing skepticism about the value of a four-year degree, we believe that universities could benefit from reimagining their financial aid strategies – especially work study.The Conversation

Samantha Hicks, Assistant Vice President of Financial Aid and Scholarships, Coastal Carolina University and Amanda Craddock, Vice President for Enrollment Management, Coastal Carolina University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Tribal teachers, UCCE advisors open doors for next Native scientists

Tribal youth participants visit a Pomo archeological site and explore the Hopland Research and Extension Center landscape previously and currently tended by the Shóqowa peoples. Photo by Ally Sung-Jereczek.


Marie Alvarez, a 20-year-old member of the Scotts Valley Band of Pomo Indians, did not previously consider herself a “scientist.” She didn’t consider science to be one of her strong suits. And she never thought about pursuing environmental sciences in college.

But one day her spiritual advisor explained the connection between the natural sciences and the ecological knowledge of her heritage.

“She told me that we’re already scientists; we already connect to the land and know what the plants do and how they change with the seasons,” Alvarez said. “So we’re already kind of scientists, in some way.”

Introducing Native young people to STEM — Science, Technology, Engineering and Mathematics — and potential careers was just one goal of the Scotts Valley Tribal Youth Exchange program held this July at the University of California Hopland Research and Extension Center.

The center in Mendocino County is located on the ancestral territory of the Shóqowa People, also known as the Hopland Band of Pomo Indians. But for almost all the Native participants, the program represented their first chance to visit those lands.

“We gave them a broad overview of what the university has to offer, but it was also about their connection with the land and having time to explore the area and reconnect,” said Ally Sung-Jereczek, a program organizer and UC Cooperative Extension fire advisor and tribal land stewardship liaison for Lake and Mendocino counties. “I know a lot of the students were really thankful to be there.”

Twenty-five young people — members of the Scotts Valley tribe (with a few from the Hopland Band) ranging in age from 10 to 25 — gathered for the two-day program. 

Blending presentations by UCCE advisors and other UC personnel with talks by teachers and practitioners of traditional ecological knowledge, the program highlighted STEM fields and resources to pursue further studies.

“I feel like it couldn’t have gone any better,” said Patty Franklin, the Scotts Valley tribal member and Environmental Protection Agency director who helped organize the event. “I felt like the kids were really inspired; I heard good feedback from the youth that they liked the presenters and were interested in certain areas of study.”

The entire program came together quickly after a serendipitous meeting in March.

During an event hosted by the Robinson Rancheria of Pomo Indians, Franklin met Sung-Jereczek and her colleague Laura Garza, UCCE water resources management advisor for Lake and Mendocino counties.

Franklin mentioned she wanted to put together a program to provide tribal youth more exposure to STEM careers and the possibilities of higher education. She had funds from a California Department of Fish and Wildlife grant through the Tribal Youth Initiative program of the U.S. Department of the Interior Bureau of Indian Affairs, as well as support from the First Nations Development Institute and the Elevate Youth program of the California Department of Health Care Services.

Coincidentally, as both advisors were just hired in 2024, Sung-Jereczek and Garza happened to be seeking opportunities to introduce themselves — and Cooperative Extension — to tribes in the region.

“It was really eye-opening that very few people from the tribes in the area knew what UCCE is,” Garza said. “This collaboration, the first of its kind with the Scotts Valley tribe, introduced the advisors to them and all the resources that are available.”

Laura Garza, UCCE water resources management advisor, teaches tribal youth participants about surface-groundwater interactions. Photo by Ally Sung-Jereczek.

Young people enjoy hands-on activities, connections with UC scientists 

On the first day, after a prayer from Suzanne Romero, a tribal leader of the Hopland Band, keynote speaker Peter Nelson shared his personal journey as a member of the Federated Indians of Graton Rancheria who became an assistant professor at UC Berkeley. 

Then a variety of UCCE advisors discussed their work and research. Garza, for example, introduced the participants to the fundamentals of groundwater hydrology, using an interactive model to explain the movement of water.

“Sitting in the back, I could see light bulbs going off for the young people,” said Sung-Jereczek. “They could see the connections of different waterways, and how contaminants can impact different riparian areas and culturally significant species like willows or tule that rely on those waterways.”

Alvarez said the water demonstration left an impression on her, as it rekindled her interest in botany and the natural world.

“I really like plant identification and everything about plants – especially native plants – and I like learning about how the whole ecosystem plays a role in plant life,” said Alvarez, who added she is contemplating taking additional college courses in environmental sciences.

Franklin’s 19-year-old son was especially impressed by the work of Christopher Chen, UCCE viticulture advisor, who led a grape juice tasting during his presentation and had the students compare flavors and characteristics.

Inspired by Chen’s career path, Franklin’s son is now taking a botany course at Mendocino College. Franklin said that she and her husband have 11 children and that the youngest son could encourage his older siblings to pursue further education as well.

“I feel like a lot of our Native youth don’t get the opportunity to visit somewhere where they can see so many successful people and just be inspired and know that they can do it too,” Franklin said. “And they can see that there are resources available that will help them do that.” 

Michelle Villegas-Frazier from the UC Davis Native American Academic Student Success Center highlighted the variety of programs and resources for Native students at UC Davis and other institutions.

“One of the goals was for students to know that they’re not alone in their adventure for higher ed,” Sung-Jereczek said, “because it can sometimes be daunting for a lot of Native students and they don’t feel comfortable or safe or like they necessarily belong in that space.”

Hands-on experiences were another focus of the day. Sung-Jereczek had the students simulate, through a miniature fire demonstration, how changing factors like topography, vegetation cover and weather conditions affect fire behavior.

Clebson Gonçalves, UCCE diversified agriculture advisor, brought live plants for the young people to identify common agricultural weeds. Helaine Berris, UCCE water and soil advisor, discussed surface water interactions and led a hands-on exploration along Parsons Creek.

Mike Jones, UCCE forestry advisor, guided the students on a hike through Hopland REC’s oak woodlands and showed participants how to identify insects such as the acorn weevil (Curculio glandium). As acorns are a culturally significant food source for local Native communities, learning more about acorn weevil infestations is a priority for several tribes in the region.

Mike Jones, UCCE forestry advisor, teaches young people about fire behavior using a hands-on fire board demonstration, as Nasbah Ben, Scotts Valley tribal disaster services coordinator (left), Michelle Villegas-Frazier of UC Davis (center-right), and Peter Nelson, UC Berkeley assistant professor and tribal citizen of the Federated Indians of Graton Rancheria (right) look on. Photo by Ally Sung-Jereczek.

Program facilitated sharing across generations, different ways of knowing

Exploring how the interests and knowledge of UC scientists and tribal members intersect was a major goal of the program. Franklin said she appreciated that the UCCE advisors were eager to have the tribe lead and guide the program’s development.

“A lot of times when we go into these partnership programs, we have to educate people about our tribal beliefs and we have to fight for our perspective to be acknowledged,” Franklin said. “But in this case, we didn’t have to do all that – they came in with that respect and were like, ‘We’re going to get this program together, but you guys will be the ones to decide what you really want.’”

Franklin is a board member of the Tribal EcoRestoration Alliance, or TERA, a collaborative that aims to revitalize ecology, economy and culture through Indigenous-led stewardship. Seeking to center traditional ecological knowledge during the Hopland REC program, Franklin began Day 2 with an opening prayer and capped it by discussing the importance of Pomo basket weaving and the land that supports that traditional practice.

In between, local Native leaders led a cultural foods demonstration over lunch, and TERA representatives highlighted their workforce development and research programs that combine cultural burning with environmental stewardship.

Organizers also introduced the Institute for Tribal Environmental Professionals (ITEP) program. Two ITEP interns discussed how the program has supported their projects – alongside UC scientists – that incorporate science, art and Native values. 

Laylalanai Gocobachi, a member of the Pascua Yaqui Tribe and a freshman at the University of Arizona, talked about her internship experience with Garza. Together, they worked with the Middletown Rancheria of Pomo Indians to develop a climate change and natural resources needs assessment.

“The project not only built capacity for the tribe to plan for climate impacts, but also strengthened collaborations between Lake County, UCCE and the tribe to ensure that traditional knowledge and community voices are included in future resilience efforts,” Garza explained.

Tribal youth participants, including Marie Alvarez (center), engage in a cultural foods demonstration for lunch. Photo by Ally Sung-Jereczek.

Camila Buitrago, an ITEP intern who is a graduate student at the Yale School of the Environment, shared some of her artwork alongside Sung-Jereczek and UC Davis professor Emily Schlickman exploring fire through different mediums of art such as ceramics, painting, and weaving.

Sung-Jereczek and Garza both observed that the braiding of intergenerational, intercultural knowledge benefited everyone involved during the two days – not just the youth participants. As a scholar who is not Native and not from California, Garza said she learned a lot from the young people.

“They were sharing with us a lot of their culture, so I felt really lucky to be there,” Garza explained. “The program is for them, but I was also on the sidelines learning a lot, which was wonderful.”

Sung-Jereczek emphasized that the two days clearly left an impact for her and many of the participants – and she hopes to continue cultivating partnerships and programs with tribes in the region.

“Just having the opportunity to laugh and share and be in those spaces was just really great for the young people,” she explained. “That type of programming is not always available for them.”

Alvarez wholeheartedly agreed, calling her two days at Hopland REC “beautiful days.”

“I think it’s important for young people to get out of their bubble and see that life is not just everything that they’re used to, day to day,” she said. “There are other things out there for them.”

Michael Hsu writes for the University of California Cooperative Extension.


Tribal youth participate in a traditional hand game, led by Layla Gocobachi, an ITEP intern working with UCCE and a member of the Pascua Yaqui Tribe. Photo by Ally Sung-Jereczek.

 

National Native American Heritage Month has long tradition

National Native American Heritage Month is commemorated in November, and the effort to establish it began more than a century ago.

The first American Indian Day was celebrated in May 1916 in New York. The event culminated an effort by Red Fox James, a member of the Blackfeet Nation, who rode across the United States on horseback seeking approval from 24 state governments to designate a day to honor American Indians. 

In 1990, more than seven decades later, President George H.W. Bush signed a joint congressional resolution designating the month of November National American Indian Heritage Month. 

Similar proclamations have been issued every year since 1994 to recognize what is now called National Native American Heritage Month. 

This Facts for Features presents statistics about the American Indian or Alaska Native population, one of the six major race categories defined by the U.S. Office of Management and Budget.

The following facts are possible thanks to responses to the U.S. Census Bureau’s surveys. 

“We appreciate the public’s cooperation as we continuously measure America’s people, places and economy,” the agency said.

Did You Know?

7.7 million
The nation’s American Indian or Alaska Native population alone or in combination with other race groups in 2024.

9.0 million
The projected American Indian or Alaska Native population alone or in combination with other race groups on July 1, 2060. It would constitute 2.5% of the total population.

574
The number of federally recognized Indian tribes in 2025.

325
The number of distinct, federally recognized American Indian reservations in 2025, including federal reservations and off-reservation trust lands. 

221
The number of Alaska Native village statistical areas in 2025.

123,404
The number of single-race American Indian or Alaska Native veterans of the U.S. Armed Forces in 2024.

2,356
The number of residents of Lake County, California, who identify as American Indian or Alaska Native alone, based on the American Community Survey.

Thompson appointed to Democrats' Litigation Task Force

Rep. Mike Thompson (CA-04) has been appointed to House Democrats’ Rapid Response Task Force and Litigation Working Group. 

Chaired by Assistant Leader Joe Neguse, members of the Task Force are working to develop comprehensive legislative, oversight and legal strategies to uphold the constitution, protect the rights of the American people, and challenge the president’s unlawful actions in court. 

Rep. Thompson was tapped by Democratic leadership to join the task force because of his strong record of service to our democracy, first in combat and now in public office. The task force is currently supporting dozens of lawsuits and bills. 

“Since the day this president took office, I have committed myself to fighting his unlawful actions from every angle: in Congress, in the courts, and in the court of public opinion. That’s why I’m honored Assistant Leader Neguse asked me to join the Democrats’ Rapid Response Task Force and Litigation Working Group,” said Thompson. “I went to war to fight for our democracy. Now, I’m working daily to fight to protect our free and fair elections, preserve Americans’ rights and uphold our values as a nation. The Rapid Response Task Force and Litigation Working Group is doing incredible work and I’m glad to be joining them to carry on their important efforts.” 

“Since assuming office, President Trump has issued a series of executive orders and administrative actions that are unconstitutional and have imposed dire consequences on everyday Americans across the country. His actions warrant a decisive response, which is why House Democrats’ Litigation Task Force will continue to work relentlessly to develop comprehensive legislative, oversight, and legal strategies — to vindicate the constitution, and the rights of the American people. And I’m deeply grateful to Rep. Thompson for his leadership, commitment, and willingness to serve as a member of the Task Force,” said House Assistant Minority Leader Joe Neguse.

“Mike is a seriously skilled legislator and a nonstop fighter for the American people. The task force is confident that he will bring that same fighting spirit to our efforts to counter the Trump Administration's lawlessness and stand up for the rule of law every day in court," said Rapid Response Task Force and Litigation Working Group Co-Chair, Rep. Jamie Raskin.

Rep. Thompson said he is working full-time to combat the Administration's unlawful actions by every means available. 

A combat veteran and Purple Heart recipient, Thompson has a long history of service to our democracy and to our community. 

Democratic leadership selected him for this position on the task force due to his history of service and record fighting back effectively against the Trump administration.

Since the President took office, House Democrats have adopted an all-hands-on-deck approach to combating the litany of unlawful and unconstitutional executive orders and agency actions coming from the Trump administration. As part of this effort, Democratic Leader Hakeem Jeffries established the Rapid Response Task Force and Litigation Working Group to ensure Democrats do everything in their power to protect and defend everyday Americans. 

The Task Force is chaired by Assistant Democratic Leader Joe Neguse, and co-chaired by Appropriations Committee Ranking Member Rosa DeLauro, Oversight Committee Ranking Member Robert Garcia, and Judiciary Committee Ranking Member Jamie Raskin. 

Examples of work the task force is undergoing include: 

Litigation: Task force members have come together to file amicus briefs in lawsuits aiming to protect the Department of Education, oppose the president’s sweeping tariffs, reverse unlawful cuts to National Institutes of Health biomedical and public health research grants, and challenge the Presidents’ unlawful attempt to end birthright citizenship, and more. 

Legislation: Members of the task force have introduced federal legislation to: prevent special government employees from receiving federal contracts and grants, reinstate veterans who have been removed or dismissed from federal employment without cause, prevent the president from declaring an emergency to enact import tariffs without Congressional approval, prohibit unlawful access to the Treasury Department payment systems, and more.  

Thompson represents California’s Fourth Congressional District, which includes all or part of Lake, Napa, Solano, Sonoma and Yolo counties. 

How the Plymouth Pilgrims took over Thanksgiving – and who history left behind

‘The First Thanksgiving, 1621,’ by Jean L. G. Ferris. Library of Congress
Nine in 10 Americans gather around a table to share food on Thanksgiving. At this polarizing moment, anything that promises to bring Americans together warrants our attention.

But as a historian of religion, I feel obliged to recount how popular interpretations of Thanksgiving also have pulled us apart.

Communal rituals of giving thanks have a longer history in North America, and it was only around the turn of the 20th century that most people in the U.S. came to associate Thanksgiving with Plymouth “Pilgrims” and generic “Indians” sharing a historic meal.

The emphasis on the Pilgrims’ 1620 landing and 1621 feast erased a great deal of religious history and narrowed conceptions of who belongs in America – at times excluding groups such as Native Americans, Catholics and Jews.

Farming faiths and harvest festivals

The usual Thanksgiving depiction overlooks Indigenous rituals that give thanks, including harvest festivals.

The Wampanoag, who shared food with the Pilgrims in 1621, continue to celebrate the cranberry harvest, and similar feasts were held long before Columbus sailed and Pilgrims landed.

As I note in my 2025 book, “Religion in the Lands That Became America,” for instance, celebrants gathered for a communal feast in the late 11th century in the 50-acre plaza of Cahokia. That Native city, across the river from present-day St. Louis, was the largest population center north of Mexico before the American Revolution.

An overhead view of a grassy green area with several raised mounds.
The St. Louis, Mo., skyline is seen beyond Monks Mound at Cahokia Mounds State Historic Site in Collinsville, Ill., on July 11, 2019. Daniel Acker for The Washington Post via Getty Images

Cahokians and their neighbors came in late summer or early autumn to give deities thanks, smoke ritual tobacco and eat special food – not corn, their dietary staple, but symbolically significant animals such as white swans and white-tailed deer. So, those Cahokians attended a thanks-giving feast five centuries before the Pilgrims’ harvest-time meal.

‘Days of Thanksgiving’

The usual depiction also de-emphasizes the tradition of officials announcing special “Days of Thanksgiving,” a practice familiar to the Pilgrims and their descendants.

The Pilgrims, who settled in what is now Plymouth, Massachusetts, were separatist Puritans who had denounced the Catholic elements that remained in the Protestant Church of England. They first sought to form their own “purified” church and community in Holland. After about 12 years, many of them moved again, crossing the Atlantic in 1620. The Pilgrims’ colony southeast of Boston was gradually absorbed into Massachusetts Bay Colony, founded in 1630 by a larger group of Puritans who did not split from England’s official church.

As historians have noted, Puritan ministers in Massachusetts’ state-sanctioned Congregational Church didn’t just speak on Sundays. Now and then they also gave special thanksgiving sermons, which expressed gratitude for what the community considered divine interventions, from military victory to epidemic relief.

The practice continued and spread. During the American Revolution, for instance, the Continental Congress declared a Day of Thanksgiving to commemorate the victory at Saratoga in 1777. President James Madison announced Days of Thanksgiving during the War of 1812. Leaders of the United States and the Confederate states did the same during the Civil War.

This tradition influenced Americans such as Sarah Hale, who called for a national Thanksgiving holiday. A magazine editor and poet best known for “Mary Had a Little Lamb,” she successfully pitched the idea to Abraham Lincoln in 1863.

Harvest feast of 1621

Many Americans’ view of “The First Thanksgiving” resembles the scene depicted in a Jean Ferris painting by that name. Finished around 1915, it is similar to another popular image painted around the same time, Jennie Augusta Brownscombe’s “The First Thanksgiving at Plymouth.”

A painting in muted colors of a small group of people in plain clothing seated around a table outside, with a log cabin in the background.
‘The First Thanksgiving at Plymouth’ by Jennie A. Brownscombe. Stedelijk Museum De Lakenhal/Wikimedia Commons

Both images distort the historical context and misrepresent Indigenous attendees from the nearby Wampanoag Confederacy. The Native leaders wear headdresses from Plains tribes, and there are too few Indigenous attendees.

Only one eyewitness account survives: a 1621 letter from the Pilgrim Edward Winslow. He reported that the Wampanoag’s leader, Massasoit, brought 90 men. That means, some historians suggest, the shared meal was as much a diplomatic event marking an alliance as an agricultural feast celebrating a harvest.

Ferris’ painting also implies that the English provided the food. Plymouth residents brought “fowl,” as Winslow recalled – probably wild turkey – but the Wampanoag added five killed deer. Even the harvest of “Indian corn” depended on Native aid. Tisquantum or Squanto, the lone survivor of the village that the Pilgrims called Plymouth, had offered lifesaving advice about planting as well as diplomacy.

The image’s cheerful scene also obscures how death had destabilized the area. The Pilgrims lost almost half their group to famine or exposure that first winter. After earlier European contact, however, even larger numbers of the Wampanoag had died in a regional epidemic that raged between 1616-1619. That’s why the Pilgrims found Squanto’s village abandoned, and why both communities were open to the alliance he brokered.

Pilgrims’ primacy

The Pilgrims were latecomers to the Thanksgiving table. Lincoln’s 1863 proclamation, published in Harper’s Monthly, mentioned “the blessing of fruitful fields,” but not the Pilgrims. Nor were Pilgrims depicted in the magazine’s illustrated follow-up. The page showed town and country, as well as emancipated slaves, celebrating the feast day by praying at “the Union altar.” For years before and after the proclamation, in fact, many Southerners resisted Thanksgiving, which they saw as a Northern, abolitionist holiday.

Several small black-and-white illustrations around a larger one of a woman with long hair and a star headdress kneeling in prayer.
This ‘Thanksgiving Day’ illustration, made by cartoonist Thomas Nast, commemorated its first celebration as a U.S. holiday. Syracuse University Art Museum

The Pilgrims’ absence makes sense, since they were not the first Europeans to land on North America’s eastern coast – or to give thanks there. Spanish Catholics had founded St. Augustine in 1565. According to an eyewitness account, the Spanish leader asked a priest to celebrate Mass on Sept. 8, 1565, which Native Americans attended, and “ordered that the Indians be fed.”

Two decades later, an English group had tried and failed to establish a colony on Roanoke Island, North Carolina – including a Jewish engineer. The English had more success when they settled Jamestown, Virginia, in 1607. A commander leading a new group to Virginia was instructed to mark “a day of Thanksgiving to Almighty God” in 1619, two years before the Plymouth meal.

But over the years, Plymouth’s Pilgrims still moved slowly toward the center of the national holiday – and America’s founding narrative.

In 1769, Plymouth residents promoted their town by organizing a “Forefathers’ Day.” In 1820 the Protestant politician Daniel Webster gave a speech commemorating the bicentennial of the landing at Plymouth Rock and praising the Pilgrims’ arrival as “the first footsteps of civilized man” in the wilderness. Then in an 1841 volume, “Chronicles of the Pilgrim Fathers,” a Boston minister reprinted the 1621 eyewitness account and described the shared harvest meal as “the first Thanksgiving.”

Rising immigration

Between 1880 and 1920, the Pilgrims emerged as the central characters in national narratives about both Thanksgiving Day and America’s origin. It was no coincidence that these years were the peak of immigration to the U.S., and many Americans saw the new immigrants as inferior to those who had landed at Plymouth Rock.

An illustration in faded colors of a group of men and women standing, a bit disoriented, on a hill beside the ocean.
A late-1800s depiction of the Plymouth landing, published by the printmaking business Currier and Ives. Mabel Brady Garvan Collection/Yale University Art Gallery

Irish Catholics already had a presence in Boston when the “Pilgrim Fathers” volume appeared in 1841, and more came after the Irish potato famine later that decade. Boston’s foreign-born population increased further as poverty and politics pushed Italian Catholics and Russian Jews to seek a better life in America.

The same was happening in many northern cities, and some Protestants were alarmed. In an 1885 bestseller called “Our Country,” a Congregational Church minister warned that “the glory is departing from many a New England village, because men, alien in blood, in religion, and in civilization, are taking possession of homes in which were once reared the descendants of the Pilgrims.”

During the 300th anniversary of the Pilgrims’ landing and harvest meal, celebrated in 1920 and 1921, the federal government issued commemorative stamps and coins. Officials staged pageants, and politicians gave speeches. About 30,000 people gathered in Plymouth, for instance, to hear President Warren Harding and Vice President Calvin Coolidge praise the “Pilgrim Spirit.”

Soon nativist worries about the newcomers, especially Catholics and Jews, led Coolidge to sign the Immigration Act of 1924, which would largely close America’s borders for four decades.

Americans kept telling the Pilgrim story after U.S. immigration policy became more welcoming in 1965, and many will tell it again next year as we celebrate the nation’s 250th anniversary. Understood in its full context, it’s a story worth telling. But we might use caution since, as history reminds us, stories about the country’s spiritual past can either bring us together or pull us apart.The Conversation

Thomas Tweed, Professor Emeritus of American Studies and History, University of Notre Dame

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Community

  • Sheriff’s Activities League and Clearlake Bassmasters offer youth fishing clinic

  • City Nature Challenge takes place April 24 to 27

Public Safety

  • Lakeport Police logs: Wednesday, Feb. 11

  • Lakeport Police logs: Tuesday, Feb. 10

Education

  • Ramos measure requiring school officer training in use of anti-opioid drug moves forward

  • Lake County Chapter of CWA announces annual scholarships 

Health

  • California ranks 24th in America’s Health Rankings Annual Report from United Health Foundation

  • Healthy blood donors especially vital during active flu season

Business

  • Employment law summit takes place March 9

  • Two Lake County Mediacom employees earn company’s top service awards

Obituaries

  • Terry Knight

  • Ellen Thomas

Opinion & Letters

  • Who should pay for AI’s power? Not California ratepayers

  • Crandell: Supporting nephew for reelection in supervisorial race

Veterans

  • State honors fallen chief warrant officer killed in conflict in Iran

  • CalVet and CSU Long Beach team up to improve data collection related to veteran suicides

Recreation

  • April Audubon program will show how volunteers can help monitor local osprey nests

  • First guided nature walk of spring at Anderson Marsh State Historic Park April 11

  • Second Saturday guided nature walks continue at Anderson Marsh State Historic Park

  • Wet weather trail closure in effect on Upper Lake Ranger District

Religion

  • Kelseyville Presbyterian Church plans Easter service

  • Easter ‘Sonrise’ Service returns to Xabatin Community Park

Arts & Life

  • ‘CIA’ delves into the shadowy world of an espionage thriller

  • ‘War Machine’ shifts the battlefield into uncharted territory

Government & Politics

  • Lake County Democratic Central Committee endorses Falkenberg

  • Crandell launches reelection campaign plans March 15 event

Legals

  • April 23 hearing on Lake Coco Farms Major Use Permit

  • NOTICE OF 30-DAY PUBLIC COMMENT PERIOD & NOTICE OF PUBLIC HEARING

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